In part one of, “From ‘Content is King’ to GODLIKE“, we introduced some mind-boggling facts: namely that:
- 90 percent of all content ever generated in the history of mankind, was created in the last two years
- 99 percent of all content is yet to be accessed, let alone worked, mined or analyzed.
Throw artificial intelligence (AI) in the mix and it quickly becomes apparent that we are embarking on the creation of a technology that would rival any god ever envisioned — and there have been thousands. The big difference between the gods of the past and those of the present are worth elucidating.
Traditional or conventional gods provided answers to most if not all of life’s mysteries. Of course, there are problems with that, most notably, a lack of empirical rigors to go along with the robustness of the claims. Newer gods — I’ll use Google’s search engine as an example — are empirical for sure, and use information, i.e., empirical evidence, as an epistemic foundation. From there the commonalities between the old and new intersect again since both models are pretty big on predictions (or prophecy). And before I can complete that sentence we experience yet another bifurcation with the old depending on one or another form or revealed truth and the Google god relying on inference, induction, and most recently, artificial intelligence to answer the secular prayer more commonly known simply as THE SEARCH.
God or godlike dichotomies aside, what’s a civilization to do with all this content, especially since 99 percent of it is just sitting here and there (and everywhere), doing nothing? Well, we already have the technology, i.e., Google and similar technology, to harness it. That’s one thing but taking benign predictability — the search — to profound prophecy and beyond through weird and counterintuitive correlations that provide answers even before we think of them, let alone type them into Google, is where the future of content vis-a-vis AI is heading.
The next article will get into the specifics of precisely how this might look, using everyday problems and contemplations.